“When I hear the Germans say that they maintain a very moral stance about debt and strongly believe that debts must be repaid, then I think: What a huge joke!”
I prefer to believe “a huge joke” translates as BULLSHIT.
He elaborates that Germany has been forgiven its debts, most recently in 1953, which is today’s dollars would be $62 billion. All of Germany’s current prosperity stems not from austerity, but from debt forgiveness. There is nothing moral about austerity.
When it comes to money and finance, I’m a clueless shit. It’s not something that bothers me, as it’s designed that way. It’s a secret society designed to fleece ordinary citizens. Yesterday, I was baffled at the breathless, one-sided coverage on NPR in the car on the financial crisis in Greece. All I could remember was Greece was one of the countries that was screwed over most in the economic crash of 2008. Why is all of the coverage talking about Greek corruption and incompetence, casting the creditors as incredibly patient and compassionate? How does that work? I’d been following other news stories too closely and once at work, I was too busy to debunk the bullshit I’d been hearing. NPR always skews its reporting in the favor of banks, so I should have known the score instantly.1
Why the hell these munificent creditors are trying to squeeze blood from a stone, while the people who pillaged Greece in the first place are still working for the banks, collecting obscenely inflated bonuses, is absurd.
The only exception to the incessant chatter of how austerity is the only sane path I heard was some human interest anecdotes, interviews with pensioners. [↩]
If he ever existed (which i reckon he did,) he’s buried everywhere. There is Ithaca obviously, as well as Kefalonia, and now there is Lefkada:
(AP) — Road construction on the western Greek island of Lefkada has uncovered and partially destroyed an important tomb with artifacts dating back more than 3,000 years, officials said on Wednesday.
The find is a miniature version of the large, opulent tombs built by the rulers of Greece during the Mycenaean era, which ended around 1100 B.C. Although dozens have been found in the mainland and on Crete, the underground, beehive-shaped monuments are very rare in the western Ionian Sea islands, and previously unknown on Lefkada.
The discovery could fuel debate on a major prehistoric puzzle – where the homeland of Homer’s legendary hero Odysseus was located.
“This is a very important find for the area, because until now we had next to no evidence on Mycenaean presence on Lefkada,” excavator Maria Stavropoulou-Gatsi told The Associated Press.
Stavropoulou-Gatsi said the tomb was unearthed about a month ago by a bulldozer, during road construction work.
“Unfortunately, the driver caused significant damage,” she said.
She said the tomb contained several human skeletons, as well as smashed pottery, two seal stones, beads made of semiprecious stones, copper implements and clay loom weights. It appeared to have been plundered during antiquity.
With a nine-foot diameter, the tomb is very small compared to others, such as the Tomb of Atreus in Mycenae, which was more than 46 feet across and built of stones weighing up to 120 tons.
But it could revive scholarly debate on the location of Odysseus’ Ithaca mentioned in Homer’s poems – which are believed to be loosely based on Mycenaean-era events. While the nearby island of Ithaki is generally identified as the hero’s kingdom, other theories have proposed Lefkada or neighboring Kefallonia.
Stavropoulou-Gatsi said the discovery might cause excitement on Lefkada but it was too soon for any speculation on Odysseus.
“I think it is much too early to engage in such discussion. The location of Homer’s Ithaca is a very complex issue,” she said.
This reminds me that i never followed up on reading more on the tradition of epic poetry in the Balkans after reading Kadare’s The File on H. Oops.
Last week i glimpsed some story about some ceramics found at the Sanctuary of Zeus at Mount Lykaion in Greece, but i didn’t expect much. Now it seems that the site was used 1,000 years prior to the introduction of the worship of Zeus to Greece.
Zeus’s famed alter at Mt. Lykaion may not have always been his, according to recent archaeological findings from Greece.
A team of Greek-American archaeologists working the famed Sanctuary of Zeus have discovered pottery remains that indicate the site was a place of worship long before the early Greeks began offering sacrifices to their most celebrated god.
Instead, archaeologists now believe the site was used for ancient dedication ceremonies as early as 5,000 years ago – at least 1,000 years before the known worship of Zeus began.
At Zeus’s Altar
Situated at 4,500 feet above sea level on Mt. Lykaion, the site offers one of the most famous Zeus shrines in ancient Greece. It features an ancient hippodrome (an open-air stadium with an oval course for horse and chariot races), and buildings related to the ancient athletic festival that rivalled the neighbouring sanctuary of Zeus at Olympia.
The site provides a picturesque view of Arcadia, thought to be Zeus’s domain, and is known to have served as an important Pan Arcadian as well as Pan Hellenic sanctuary that attracted pilgrims, athletes and dignitaries from all over the Greek world between 700 to 200 BCE.
“Mt. Lykaion, Arcadia is known from ancient literature as one of the mythological birthplaces of Zeus, the other being on Crete,” says Dr David Gilman Romano, a Senior Research Scientist at the University of Pennsylvania Museum of Archaeology and Anthropology and a co-director of the Mt. Lykaion Excavation and Survey Project.
“The fact that the ash altar to Zeus includes early material dating back to 3000 BCE suggests that the tradition of devotion to some divinity on that spot is very ancient. The altar is long standing and may in fact pre-date the introduction of Zeus in the Greek world. We don’t yet know how the altar was first used, and whether it was used in connection with natural phenomena such as wind, rain, light or earthquakes, possibly to worship some kind of divinity male or female or a personification representing forces of nature.”
These finding creates a vastly different account of the history at the Altar and the site.
It’s childish, but i hope that it’s discovered that there was indeed a personified god attached to the site prior to Zeus, specifically Cronos. It’s the mythology obsessed six year old in me that craves that.